Two Kinds Of Knowledge Ew Kenyon Pdf Better May 2026

"Two Kinds of Knowledge" "E.W. Kenyon" filetype:pdf

Then look for results from archive.org or academia.edu (though the latter may have user-uploaded versions of varying quality).

The core message of E.W. Kenyon 's The Two Kinds of Knowledge

is the distinction between Sense Knowledge (information from the five physical senses) and Revelation Knowledge (truth from God's Word). Kenyon argues that while the senses are vital for surviving in the physical world, they are incapable of knowing God or understanding the reason for creation.  🧠 Sense Knowledge 

This is the body of information gathered through seeing, hearing, tasting, smelling, and feeling. 

Scope: Governs modern civilization, science, biology, and mechanics.

Limitation: It cannot find the "Designer" or the source of life, light, and gravity.

Outcome: When a man reaches the limit of his senses, he turns to "guessing" or philosophy, often leading to atheism because God cannot be physically touched or measured.  ✨ Revelation Knowledge  two kinds of knowledge ew kenyon pdf better

This is knowledge that comes directly from the Spirit of God to the human spirit through the Bible. 

Scope: Explains the "why" of creation and the nature of the human spirit.

Source: It is received only after the "New Birth" (being born again) when the mind is illuminated by God.

Power: It moves the believer from weakness and "heart hunger" into a life of faith, grace, and miracles.  ⚖️ Key Contrasts 

I notice you're asking about a guide related to "Two Kinds of Knowledge" by E.W. Kenyon, possibly looking for a PDF or ways to better understand it.

A few important points:

Many theologians (e.g., D.R. McConnell in A Different Gospel) critique Kenyon for borrowing from New Thought metaphysics. The “two kinds of knowledge” framework mirrors the New Thought distinction between “appearance” and “truth.”

Better approach: Read Kenyon through a Biblical filter. Compare his statements to Scripture alone. For instance, Kenyon sometimes suggests that physical symptoms are “lies of the senses.” But the Bible also values practical wisdom (Proverbs, James). A better view is that sickness is real, but God’s healing power is more real—not that the symptom is an illusion.

The second kind of knowledge does not come from the outside world. Instead, it comes from within—specifically, from the human spirit. Kenyon defines this as the knowledge that arrives via revelation, intuition, or divine insight. In a secular context, we might call it "deep knowing," "gut instinct," or "non-local awareness."

Characteristics of Revelation Knowledge:

Kenyon’s radical claim is that most people—even highly educated ones—operate almost exclusively from sense knowledge. And that, he argues, is why they fail to experience real transformation.

When people search for "two kinds of knowledge ew kenyon pdf better," they are not just looking for a file. They are intuitively sensing that Kenyon’s framework is superior to the flood of shallow content available today. Here is why. "Two Kinds of Knowledge" "E

Kenyon taught that revelation knowledge must be turned into words. Your mouth governs your reality. If you have revelation knowledge (“I am righteous in Christ”), but you keep speaking sense knowledge (“I’m just a sinner trying to be good”), you neutralize your faith.

Better application: Use the PDF to create a list of “revelation facts” about your identity in Christ. Speak those daily. But don’t ignore sense knowledge’s warning signs (e.g., a financial crisis does need practical budgeting, not just confession).

The core conflict in Two Kinds of Knowledge is the battle between the head and the heart. Kenyon observes that many Christians live defeated lives because they allow their "Reason" to dictate their reality rather than the "Word of God."

For example, Sense Knowledge looks at a sickness and says, "I feel pain; therefore, I am sick. The doctor’s report confirms it; therefore, it is true." This is logical, sensory-based evidence. Revelation Knowledge, however, looks at the Scripture which says, "By His stripes you were healed." To the mind, this contradicts the sensory evidence. But to the spirit, the Word of God is a higher reality than the physical symptom.

Kenyon argues that the mind is often an enemy of faith because it demands sensory proof before it believes. Revelation Knowledge asks the believer to believe the Word before the evidence manifests. This is the "better" way Kenyon proposes—a way where the spirit rules over the mind, and the Word rules over the senses.