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| Source | Chain Quality | Contains ‘Umar-Ibn ‘Abbas dialogue? | Verdict | |--------|---------------|--------------------------------------|---------| | Sahih al-Bukhari | Sahih | No | Accepted | | Sahih Muslim | Sahih | No | Accepted | | Sunan al-Tirmidhi | Hasan | No | Accepted | | Tabaqat (3714) | Da‘if jiddan | Yes | Rejected as extra detail |
Thus, Ibn Sa‘d’s version is an anomaly (shadhdh) – it contains an addition that contradicts the authentic versions by adding a dialogue not present in sounder chains.
If Hadith/Narrative 3714 deals with a typical topic found in such collections, it might look something like this:
Narrated by [Name of Companion/Narrator]:
"The Prophet Muhammad (peace be upon him) said, [direct quote or description of event]."
Interpretation:
This section could involve commentary by Ibn Sa'd or another scholar on the significance of the narration, who the narrators are, and how this particular report contributes to the understanding of Islamic law, history, or societal norms.
Ibn Sa‘d records via his chain (isnad):
"Muhammad ibn ‘Umar (al-Waqidi) informed us, saying: ‘Abdullah ibn Ja‘far informed us, on the authority of ‘Abdullah ibn ‘Utbah ibn Mas‘ud, who said: 'I entered upon ‘A’ishah (may Allah be pleased with her) and asked her about the quality of the Prophet’s (peace be upon him) prayer at night. She replied: “He used to sleep at the beginning of the night, rise at its last third, pray eleven rak‘ahs, then lie down on his right side until the muezzin called the dawn prayer.”'"
Grading of this specific report (h. 3714):
The significance of this entry lies in its depiction of the resource disparity between the early Muslims and the Quraysh. The report usually cites the famous statistic regarding the "three men to a camel."
Ibn Sa‘d, known for his meticulous recording of such details, preserves an account where the Companions took turns riding. The text typically outlines the humility and endurance of the Prophet ﷺ and his companions. While larger histories glorify the victory, Ibn Sa‘d’s Tabaqat—specifically in this entry—focuses on the human struggle.
If the entry refers to the specific narration regarding Umayr ibn Wahb (a prominent figure often listed in these sections regarding Badr), it captures the tension of reconnaissance. Umayr, who was initially an enemy, is depicted surveying the Muslim ranks. The narration serves as a micro-history: it moves the lens from the macro-strategy of armies to the individual interactions between men on the brink of battle.
To understand the weight of page 269, we must first appreciate the author. Muhammad ibn Sa‘d was a Katib (scribe) and student of the legendary traditionist al-Waqidi (d. 207 AH). Born in Basra, Ibn Sa‘d later settled in Baghdad, the epicenter of the Islamic Golden Age. His Tabaqat is not merely a hadith collection; it is a comprehensive prosopography—a biographical dictionary that classifies over 4,000 early Muslim figures into hierarchical generations (tabaqat).
An Analysis of Kitab Tabaqat al-Kubra, Vol. 3, Page 269, Hadith 3714
In the vast ocean of early Islamic literature, few works possess the editorial precision and historical weight of Imam Ibn Sa‘d’s Kitab Tabaqat al-Kubra (The Major Classes). While later historians like al-Tabari focused on chronological narrative, Ibn Sa‘d organized his work by "classes" (generations) and tribes, providing a rich prosopography of the early Muslim community.
On Page 269 of Volume 3, under entry number 3714, the reader encounters a vivid snippet of early Islamic history. This volume typically covers the Tabi‘in (the Successors), but in this specific section—often dealing with the Banu Salim or the Ansar—Ibn Sa’d presents a narration that transports us back to the days of the Prophet.
| Source | Chain Quality | Contains ‘Umar-Ibn ‘Abbas dialogue? | Verdict | |--------|---------------|--------------------------------------|---------| | Sahih al-Bukhari | Sahih | No | Accepted | | Sahih Muslim | Sahih | No | Accepted | | Sunan al-Tirmidhi | Hasan | No | Accepted | | Tabaqat (3714) | Da‘if jiddan | Yes | Rejected as extra detail |
Thus, Ibn Sa‘d’s version is an anomaly (shadhdh) – it contains an addition that contradicts the authentic versions by adding a dialogue not present in sounder chains.
If Hadith/Narrative 3714 deals with a typical topic found in such collections, it might look something like this:
Narrated by [Name of Companion/Narrator]:
"The Prophet Muhammad (peace be upon him) said, [direct quote or description of event]." tabaqat al kubra. vol. 3 pg. 269 h. 3714
Interpretation:
This section could involve commentary by Ibn Sa'd or another scholar on the significance of the narration, who the narrators are, and how this particular report contributes to the understanding of Islamic law, history, or societal norms.
Ibn Sa‘d records via his chain (isnad):
"Muhammad ibn ‘Umar (al-Waqidi) informed us, saying: ‘Abdullah ibn Ja‘far informed us, on the authority of ‘Abdullah ibn ‘Utbah ibn Mas‘ud, who said: 'I entered upon ‘A’ishah (may Allah be pleased with her) and asked her about the quality of the Prophet’s (peace be upon him) prayer at night. She replied: “He used to sleep at the beginning of the night, rise at its last third, pray eleven rak‘ahs, then lie down on his right side until the muezzin called the dawn prayer.”'" | Source | Chain Quality | Contains ‘Umar-Ibn
Grading of this specific report (h. 3714):
The significance of this entry lies in its depiction of the resource disparity between the early Muslims and the Quraysh. The report usually cites the famous statistic regarding the "three men to a camel."
Ibn Sa‘d, known for his meticulous recording of such details, preserves an account where the Companions took turns riding. The text typically outlines the humility and endurance of the Prophet ﷺ and his companions. While larger histories glorify the victory, Ibn Sa‘d’s Tabaqat—specifically in this entry—focuses on the human struggle. If Hadith/Narrative 3714 deals with a typical topic
If the entry refers to the specific narration regarding Umayr ibn Wahb (a prominent figure often listed in these sections regarding Badr), it captures the tension of reconnaissance. Umayr, who was initially an enemy, is depicted surveying the Muslim ranks. The narration serves as a micro-history: it moves the lens from the macro-strategy of armies to the individual interactions between men on the brink of battle.
To understand the weight of page 269, we must first appreciate the author. Muhammad ibn Sa‘d was a Katib (scribe) and student of the legendary traditionist al-Waqidi (d. 207 AH). Born in Basra, Ibn Sa‘d later settled in Baghdad, the epicenter of the Islamic Golden Age. His Tabaqat is not merely a hadith collection; it is a comprehensive prosopography—a biographical dictionary that classifies over 4,000 early Muslim figures into hierarchical generations (tabaqat).
An Analysis of Kitab Tabaqat al-Kubra, Vol. 3, Page 269, Hadith 3714
In the vast ocean of early Islamic literature, few works possess the editorial precision and historical weight of Imam Ibn Sa‘d’s Kitab Tabaqat al-Kubra (The Major Classes). While later historians like al-Tabari focused on chronological narrative, Ibn Sa‘d organized his work by "classes" (generations) and tribes, providing a rich prosopography of the early Muslim community.
On Page 269 of Volume 3, under entry number 3714, the reader encounters a vivid snippet of early Islamic history. This volume typically covers the Tabi‘in (the Successors), but in this specific section—often dealing with the Banu Salim or the Ansar—Ibn Sa’d presents a narration that transports us back to the days of the Prophet.
