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RetroArch is a modular program that runs emulators and games within its framework as if they were 'plugins'.

These plugins are called 'cores', and you need to install them inside RetroArch to be able to use them.

These cores can also be used in other programs that implement the Libretro Application Programming Interface (API).

Both Libretro and RetroArch were made by the same developers, and RetroArch serves to demonstrate Libretro's power and scope.

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Complex family dramas eschew the "villain vs. victim" binary. Instead, they deploy rotating archetypes that characters occupy situationally.

Family systems theory (Bowen, 1978) posits that dysfunction requires a scapegoat to absorb conflict. In Arrested Development, Michael Bluth believes he is the responsible "martyr," but the narrative reveals he is the engine of the family’s stagnation, needing them to fail so he can remain superior. The scapegoat (Gob, Lindsay) acts out to make the martyr feel sane. Complex writing blurs this line: the victim is often complicit in their own victimization.

Nothing upsets a stable (or stagnant) family system like the return of the exile. This could be the black sheep coming home for a funeral (The Royal Tenenbaums) or the long-lost relative who threatens to reveal a secret (Jane Austen’s Sense and Sensibility). The drama lies in the disruption of routine. The family has learned to cope without this person; their return forces everyone to re-litigate old wounds.

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RetroArch/Libretro has over 200 cores, and the list keeps expanding over time. These include game engines, games, multimedia programs and emulators.



Bunkr True Incest Exclusive

Complex family dramas eschew the "villain vs. victim" binary. Instead, they deploy rotating archetypes that characters occupy situationally.

Family systems theory (Bowen, 1978) posits that dysfunction requires a scapegoat to absorb conflict. In Arrested Development, Michael Bluth believes he is the responsible "martyr," but the narrative reveals he is the engine of the family’s stagnation, needing them to fail so he can remain superior. The scapegoat (Gob, Lindsay) acts out to make the martyr feel sane. Complex writing blurs this line: the victim is often complicit in their own victimization.

Nothing upsets a stable (or stagnant) family system like the return of the exile. This could be the black sheep coming home for a funeral (The Royal Tenenbaums) or the long-lost relative who threatens to reveal a secret (Jane Austen’s Sense and Sensibility). The drama lies in the disruption of routine. The family has learned to cope without this person; their return forces everyone to re-litigate old wounds.